“Because you won’t be there,” he answered, “and without you I can’t do it. You think I’m always like I am to-night, bragging, confident. So I am when you are with me. You give me back my strength. The plans and hopes and dreams that were slipping from me come crowding round me, laughing and holding out their hands. They are like the children. They need two to care for them. I want to talk about them to someone who understands them and loves them, as I do. I want to feel they are dear to someone else, as well as to myself: that I must work for them for her sake, as well as for my own. I want someone to help me to bring them up.” “Perhaps it’s wrong of me,” she said. “But it makes me so sad. And I can do nothing.”!

Joan thought his mistake lay in regarding man’s happiness as more important to him than his self-development. It was not what we got out of civilization but what we put into it that was our gain. Its luxuries and ostentations were, in themselves, perhaps bad for us. But the pursuit of them was good. It called forth thought and effort, sharpened our wits, strengthened our brains. Primitive man, content with his necessities, would never have produced genius. Art, literature, science would have been stillborn. One morning Joan received a letter from Phillips, marked immediate. He informed her that his brain was becoming addled. He intended that afternoon to give it a draught of fresh air. He would be at the Robin Hood gate in Richmond Park at three o’clock. Perhaps the gods would be good to him. He would wait there for half an hour to give them a chance, anyway.

The suggestion that was forcing itself into her brain was monstrous—unthinkable. That, never possessed of any surplus vitality, and suffering from the added lassitude of illness, the woman should have become indifferent—willing to let a life that to her was full of fears and difficulties slip peacefully away from her, that was possible. But that she should exercise thought and ingenuity—that she should have reasoned the thing out and deliberately laid her plans, calculating at every point on their success; it was inconceivable. “I want your love,” she said to him one day. “It helps me. I used to think it was selfish of me to take it, knowing I could never return it—not that love. But I no longer feel that now. Your love seems to me a fountain from which I can drink without hurting you.” She wrote to Phillips to meet her, if possible, at Euston. There were things she wanted to talk to him about. There was the question whether she should go on writing for Carleton, or break with him at once. Also one or two points that were worrying her in connection with tariff reform. He was waiting for her on the platform. It appeared he, too, had much to say. He wanted her advice concerning his next speech. He had not dined and suggested supper. They could not walk about the streets. Likely enough, it was only her imagination, but it seemed to her that people in the restaurant had recognized him, and were whispering to one another: he was bound to be well known. Likewise her own appearance, she felt, was against them as regarded their desire to avoid observation. She would have to take to those mousey colours that did not suit her, and wear a veil. She hated the idea of a veil. It came from the East and belonged there. Besides, what would be the use? Unless he wore one too. “Who is the veiled woman that Phillips goes about with?” That is what they would ask. It was going to be very awkward, the whole thing. Viewed from the distance, it had looked quite fine. “Dedicating herself to the service of Humanity” was how it had presented itself to her in the garden at Meudon, the twinkling labyrinth of Paris at her feet, its sordid by-ways hidden beneath its myriad lights. She had not bargained for the dedication involving the loss of her self-respect.